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Rushing Home For 'iftar' Causes Accidents And Deaths
Numerous drivers rush recklessly to reach home for ‘iftar’ without regard for road etiquette or the safety of others, resulting in tragic traffic accidents where lives are lost. What is the stance of Sharia scholars on such reckless driving before breaking the fast? Is it considered both morally and legally wrong? Dr. Sayyed Muhammad Al-Tabtabai, reports Al-Anba daily, stresses that a Muslim should maintain composure and dignity in all situations, especially during fasting, a time dedicated to worship and connection with the Almighty.
The haste displayed by drivers, particularly before iftar, is deemed inappropriate as it often leads to horrific accidents mere minutes before breaking the fast. Islam does not demand such recklessness in the pursuit of iftar. Excessive speed, running red lights, and similar behaviors during the traffic rush before iftar significantly increase the risk of accidents. Dr. Al-Tabtabai advises Muslims to either leave early for their destinations or wait until after iftar, aligning with the Prophet’s (PBUH) guidance on the importance of early breaking of the fast. He suggests carrying dates in the car for breaking fast, all of which are permissible until one frees themselves from haste before the Maghrib call to prayer.
Dr. Al-Tabtabai underscores the media’s responsibility in highlighting tragic accidents as cautionary tales for drivers. He emphasizes the need for learning from others’ mistakes, citing the numerous families who lose their providers or individuals who suffer permanent disabilities due to speeding and reckless driving during Ramadan. On the other hand, Dr. Bassam Al-Shatti condemns behaviors like rushing, arguing, and gossiping, which are contrary to Muslim ethics year-round, let alone during the month of Ramadan, characterized by mercy, tolerance, and cooperation. He questions why drivers fail to heed the call of God to avoid self-destruction, opting instead for reckless speeding, especially before iftar. Dr. Al-Shatti emphasizes that driving fast contradicts the values of mercy and tolerance espoused by Islam, particularly during Ramadan. He deems the traffic chaos before iftar impermissible under Islamic law due to its potential for catastrophic accidents, labeling it as sinful and disobedience to God Almighty.
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